The Invisible Landscape: Mind, Hallucinogens, and the I Ching

The Invisible Landscape: Mind, Hallucinogens, and the I Ching

Terence McKenna, Dennis McKenna

Language: English

Pages: 256

ISBN: 0062506358

Format: PDF / Kindle (mobi) / ePub

A thoroughly revised edition of the much-sought-after early work by Terence and Dennis McKenna that looks at shamanism, altered states of consciousness, and the organic unity of the King Wen sequence of the I Ching.

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of undirected matter; both life and mind become in this view simply the outcome of the random interactions of matter over a vast scale of time. Any apparent meaning to this process, any type of evolutionary advancement or value or purpose, is simply a projection of the observer; in itself, nature is intrinsically blind, without purpose, meaning, or value. This was the philosophical paradox that modern science, based on inductive abstraction, led itself into: confronted with a universe both

Pole is roughly 26,000 years, during which period it points to one star after another: around 3000 B.C. the Pole star was alpha Draconis; at the time of the Greeks it was beta Ursea Minoris; for the time being it is alpha Ursea Minoris; in a.d. 14,000 it will be Vega. The equinoxes, the points of intersection of ecliptic and equator, swinging from the spinning axis of the earth, move along with the same speed of 26,000 years along the ecliptic. (de Santillana and von Dechend 1969, pp. 58-59)

sequence may reveal of the order of the temporal variables, we should first examine some of the special properties that are possessed by the number sixty-four apart from any other considerations. It is well known that sixty-four codons, of three nucleotide units, are used by DNA and RNA to specify amino acids used in protein synthesis. What is not so well known is the rule proposed by the anthropologist Anthony E C. Wallace that limits the maximum number of entities that can be contained in a

one is not a formal property of any or most sequences but was a carefully constructed artifact achieved by arranging hexagram transitions between pairs to generate fourteen instances of three and two instances of one. Fives were deliberately excluded. This exclusion of fives is also not a necessary property of the system. We may be sure that the King Wen sequence has been consciously constructed to discriminate against a change of five lines as one moves from one hexagram to another through the

appearance of life in the last few seconds of a cosmic hour of creation is equally as unlikely as, given the self-evident existence of life, the appearance of consciousness in the closing seconds of yet another cosmic hour devoted to the career of life. Each of these acts, with deus ex machina endings, must be seen objectively as being no less improbable than that in the closing seconds of an Act III, the curtain might be rung down by a concrescent transformation that would fulfill the equation

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